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Creation of the Big Bang!
21 years 11 months ago #3795
by heusdens
Replied by heusdens on topic Reply from rob
<BLOCKQUOTE id=quote><font size=2 face="Verdana, Arial, Helvetica" id=quote>quote:<hr height=1 noshade id=quote>
When reasoning from fundamentals, one wrong assumption will lead to chaotic conclusions. This is a case in point.
The ordinary meaning of "universe" is "everything that exists". In the Meta Model, the universe is infinite in space, time, and scale. So the correct equivalent of your claim is that every form or assemblage of particles and/or waves has a starting point and an ending point with a finite lifetime between. However, nothing ever comes into existence from nothingness, nor does anything ever pass out of existence into nothingness. Instead, new forms are continually emerging from smaller constituents, and old forms are continually decomposing or exploding back into tiny constituents.
So forms are finite in duration, but existence of ingredients is infinite for everything. -|Tom|-
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This approach to what the univere is or should be, although it looks at first sight fruitfull, is nevertheless something of an ill concept.
The universe is in many fundamental aspects not very different then anything else in Nature. It has a begin, a developing proces and an end. We should distinguish between an entity ("the universe", "the galaxy", "a microbe") and the process called Nature.
Studying the universe is not fundamentally different then studying, let's say stellar evolution or evolution of animals or plants.
The difference is not fundamental to the object of the study, but resides in the way we study it, and the way our observations are limited.
For almost all other objects we study, the following is true:
1) We study the object from outside
2) We study a multitude of objects
3) We study the object in a temporal scale (we can see it's begin, development and end)
4) We study the object in it's context (it's natural surroundings)
That the study of the universe has not lead to a reasonable hypothese of what the universe is realy about and we didn't come up until quite recently with a theory of evolution of the universe, comes from the problems and limits we encounter in observing it.
It would be comparable with what a biologist would have to perform, when studying the evolution of life forms on earth, while he is limited in his observations in the following way:
1) He can study only one animal.
2) He cannot study the animal from outside, but is merely an insignificant infinitesimal small part inside it.
3) He can only study it during a fraction of a fraction of a second, and sees different time epochs and different scales for different parts of the animal.
4) It is absolutely impossible to observe anything outside the animal directly.
I think, from the very fact that the Big Bang has so much observational evidence, we must conclude that a universe is just an entity like any other entity in Nature, with a definite begin and end, and therefore limited in extend.
Nature itself is an endless process, without begin or end, yet anything that exists in Nature, and that is caused by Nature are limited in extent, which holds both for scale/size and duration, etc.
Even when we don't see the surroundings of the universe, don't see the formation process (apart from indirect observations), and don't see any other universe, that doesn't mean that the universe is in this respect so much different then other things in Nature.
So, I think we should avoid of seeing the universe as "anything that exists", cause it turns out, its just another entity that Nature has formed. Like anything in Nature, a universe does not form by itself and does not have a cause outside Nature. A universe has a definitive beginning and end, but Nature is a process without begin or end.
It goes on without limit.
When reasoning from fundamentals, one wrong assumption will lead to chaotic conclusions. This is a case in point.
The ordinary meaning of "universe" is "everything that exists". In the Meta Model, the universe is infinite in space, time, and scale. So the correct equivalent of your claim is that every form or assemblage of particles and/or waves has a starting point and an ending point with a finite lifetime between. However, nothing ever comes into existence from nothingness, nor does anything ever pass out of existence into nothingness. Instead, new forms are continually emerging from smaller constituents, and old forms are continually decomposing or exploding back into tiny constituents.
So forms are finite in duration, but existence of ingredients is infinite for everything. -|Tom|-
<hr height=1 noshade id=quote></BLOCKQUOTE id=quote></font id=quote><font face="Verdana, Arial, Helvetica" size=2 id=quote>
This approach to what the univere is or should be, although it looks at first sight fruitfull, is nevertheless something of an ill concept.
The universe is in many fundamental aspects not very different then anything else in Nature. It has a begin, a developing proces and an end. We should distinguish between an entity ("the universe", "the galaxy", "a microbe") and the process called Nature.
Studying the universe is not fundamentally different then studying, let's say stellar evolution or evolution of animals or plants.
The difference is not fundamental to the object of the study, but resides in the way we study it, and the way our observations are limited.
For almost all other objects we study, the following is true:
1) We study the object from outside
2) We study a multitude of objects
3) We study the object in a temporal scale (we can see it's begin, development and end)
4) We study the object in it's context (it's natural surroundings)
That the study of the universe has not lead to a reasonable hypothese of what the universe is realy about and we didn't come up until quite recently with a theory of evolution of the universe, comes from the problems and limits we encounter in observing it.
It would be comparable with what a biologist would have to perform, when studying the evolution of life forms on earth, while he is limited in his observations in the following way:
1) He can study only one animal.
2) He cannot study the animal from outside, but is merely an insignificant infinitesimal small part inside it.
3) He can only study it during a fraction of a fraction of a second, and sees different time epochs and different scales for different parts of the animal.
4) It is absolutely impossible to observe anything outside the animal directly.
I think, from the very fact that the Big Bang has so much observational evidence, we must conclude that a universe is just an entity like any other entity in Nature, with a definite begin and end, and therefore limited in extend.
Nature itself is an endless process, without begin or end, yet anything that exists in Nature, and that is caused by Nature are limited in extent, which holds both for scale/size and duration, etc.
Even when we don't see the surroundings of the universe, don't see the formation process (apart from indirect observations), and don't see any other universe, that doesn't mean that the universe is in this respect so much different then other things in Nature.
So, I think we should avoid of seeing the universe as "anything that exists", cause it turns out, its just another entity that Nature has formed. Like anything in Nature, a universe does not form by itself and does not have a cause outside Nature. A universe has a definitive beginning and end, but Nature is a process without begin or end.
It goes on without limit.
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21 years 11 months ago #3668
by makis
Replied by makis on topic Reply from
<BLOCKQUOTE id=quote><font size=2 face="Verdana, Arial, Helvetica" id=quote>quote:<hr height=1 noshade id=quote>
So, I think we should avoid of seeing the universe as "anything that exists", cause it turns out, its just another entity that Nature has formed. Like anything in Nature, a universe does not form by itself and does not have a cause outside Nature. A universe has a definitive beginning and end, but Nature is a process without begin or end.
It goes on without limit.
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Most agree Nature is a part of Universe, which by definition (Unification) is all that exists. I sense that you want to imply something else, but making a confusing use of words. neverthless, you view, even if we interchange your concepts of Nature and Universe, seems to be religious.
However, I agree with your point that for an observer to understand the Universe must be able to cross its boundaries, which by definition is impossible, so there it goes the understanding of the Universe.
So, I think we should avoid of seeing the universe as "anything that exists", cause it turns out, its just another entity that Nature has formed. Like anything in Nature, a universe does not form by itself and does not have a cause outside Nature. A universe has a definitive beginning and end, but Nature is a process without begin or end.
It goes on without limit.
<hr height=1 noshade id=quote></BLOCKQUOTE id=quote></font id=quote><font face="Verdana, Arial, Helvetica" size=2 id=quote>
Most agree Nature is a part of Universe, which by definition (Unification) is all that exists. I sense that you want to imply something else, but making a confusing use of words. neverthless, you view, even if we interchange your concepts of Nature and Universe, seems to be religious.
However, I agree with your point that for an observer to understand the Universe must be able to cross its boundaries, which by definition is impossible, so there it goes the understanding of the Universe.
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21 years 11 months ago #4278
by heusdens
Replied by heusdens on topic Reply from rob
<BLOCKQUOTE id=quote><font size=2 face="Verdana, Arial, Helvetica" id=quote>quote:<hr height=1 noshade id=quote>
Most agree Nature is a part of Universe, which by definition (Unification) is all that exists. I sense that you want to imply something else, but making a confusing use of words. neverthless, you view, even if we interchange your concepts of Nature and Universe, seems to be religious.
However, I agree with your point that for an observer to understand the Universe must be able to cross its boundaries, which by definition is impossible, so there it goes the understanding of the Universe.
<hr height=1 noshade id=quote></BLOCKQUOTE id=quote></font id=quote><font face="Verdana, Arial, Helvetica" size=2 id=quote>
Well, it is a matter of definition, indeed.
We have somehow crossed some border. In our view of the universe it is this vast cosmos around us. We can see a part of it.
But if you state that the universe came into existence from a big bang, then you are stating infact, there is something outside of the universe that caused it. You could still call it the universe, but then you need a distinct definition for what previously was defined as the universe. You can not get rid of that confusion, it has already arisen.
My point was that in stating the Universe is all that exist, and at the same time saying that the Universe came out of a Big Bang, causes a huge problem, cause then you had no alternative other then stating the cause for that was not part of the universe. So, in my mind, that would imply a call for a deity.
The distinction I made is that Nature is the proces itself, which is endless, and everything in Nature is limited in extent and always in the process of becoming, transforming, changing, decaying, etc.
Nature to me is infinite and without begin or end.
Anything that exists, wether a neutrino, a microbe, a human, a star or an universe, is limited in extent and with a begin and end.
The distinction I make is that Nature is far more a broader definition then Universe. Nature is a process, that goed on indefinately. A Universe is a way of existence of matter in a certain form, having the potential for life forms to exist, but which is finite in extent (has a begin and an end).
Your statement about that if I define it in this way, Nature is then defined the same as a deity, makes me think. It might be the case, but I didn't introduce it as a religious concept. Nature exists, wether you believe in it or not. Nature was not introduced arbitrarily, it has been explored deeply and profoundly, and we explore it using science.
A deity has been introduced, for delivering an explenation for those things we didn't understand. So, my definition of Nature rules out the necessity for a deity. It doesn't say or state a deity does not exist. In my mind that is an irrelevant question as to wether or not a deity exists. We just need a broad perception on what Nature is and does, and need to explore it's behaviour.
To me the alternative would be is to say, we don't know what caused the Big Bang, we can go back no further then 10 to minus 43 seconds, and what was before is never to be known. That interpretation would involve in saying that it was an act of creation, some unique phenomena caused by a deity.
If you like that interpretation (the universe created by a deity) better as the concept of Nature, which is capable of forming and shaping universes also, and goed on indefinately, is up to you of course.
I see your argument, but it can't hold. When you want to exclude the deity at one point, you consequently introduce it elsewhere, and vice versa, so you can't get rid of that. To me it's irrelevant, cause you can neither proof nor disproof the existence of a deity, so that closes it as something to be assumed in science. We must just explore what Nature is and does, and only do that on basis of solid scientific theories, which can make predictions that can be tested.
Most agree Nature is a part of Universe, which by definition (Unification) is all that exists. I sense that you want to imply something else, but making a confusing use of words. neverthless, you view, even if we interchange your concepts of Nature and Universe, seems to be religious.
However, I agree with your point that for an observer to understand the Universe must be able to cross its boundaries, which by definition is impossible, so there it goes the understanding of the Universe.
<hr height=1 noshade id=quote></BLOCKQUOTE id=quote></font id=quote><font face="Verdana, Arial, Helvetica" size=2 id=quote>
Well, it is a matter of definition, indeed.
We have somehow crossed some border. In our view of the universe it is this vast cosmos around us. We can see a part of it.
But if you state that the universe came into existence from a big bang, then you are stating infact, there is something outside of the universe that caused it. You could still call it the universe, but then you need a distinct definition for what previously was defined as the universe. You can not get rid of that confusion, it has already arisen.
My point was that in stating the Universe is all that exist, and at the same time saying that the Universe came out of a Big Bang, causes a huge problem, cause then you had no alternative other then stating the cause for that was not part of the universe. So, in my mind, that would imply a call for a deity.
The distinction I made is that Nature is the proces itself, which is endless, and everything in Nature is limited in extent and always in the process of becoming, transforming, changing, decaying, etc.
Nature to me is infinite and without begin or end.
Anything that exists, wether a neutrino, a microbe, a human, a star or an universe, is limited in extent and with a begin and end.
The distinction I make is that Nature is far more a broader definition then Universe. Nature is a process, that goed on indefinately. A Universe is a way of existence of matter in a certain form, having the potential for life forms to exist, but which is finite in extent (has a begin and an end).
Your statement about that if I define it in this way, Nature is then defined the same as a deity, makes me think. It might be the case, but I didn't introduce it as a religious concept. Nature exists, wether you believe in it or not. Nature was not introduced arbitrarily, it has been explored deeply and profoundly, and we explore it using science.
A deity has been introduced, for delivering an explenation for those things we didn't understand. So, my definition of Nature rules out the necessity for a deity. It doesn't say or state a deity does not exist. In my mind that is an irrelevant question as to wether or not a deity exists. We just need a broad perception on what Nature is and does, and need to explore it's behaviour.
To me the alternative would be is to say, we don't know what caused the Big Bang, we can go back no further then 10 to minus 43 seconds, and what was before is never to be known. That interpretation would involve in saying that it was an act of creation, some unique phenomena caused by a deity.
If you like that interpretation (the universe created by a deity) better as the concept of Nature, which is capable of forming and shaping universes also, and goed on indefinately, is up to you of course.
I see your argument, but it can't hold. When you want to exclude the deity at one point, you consequently introduce it elsewhere, and vice versa, so you can't get rid of that. To me it's irrelevant, cause you can neither proof nor disproof the existence of a deity, so that closes it as something to be assumed in science. We must just explore what Nature is and does, and only do that on basis of solid scientific theories, which can make predictions that can be tested.
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21 years 11 months ago #4279
by heusdens
Replied by heusdens on topic Reply from rob
<BLOCKQUOTE id=quote><font size=2 face="Verdana, Arial, Helvetica" id=quote>quote:<hr height=1 noshade id=quote>
Looking for something new to ponder? Ponder this, it's what I have termed "The ZERO or NOTHING Theory" and it is mathmatical proof for the creation and existance of everthing which includes the big bang.
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Patrick,
I am happy to tell you, this kind of theory is already developed, it's the theory of eternal (open or chaotic) inflation.
Inflation theory goes about stating that the material form of matter drops down to a kind of scalar field. You can compare it with an electric field potential.
The nice feature of this is, that the absolute potential is something unknown. If the universe had a potential of let's say 110 V everywhere, we would never know that, we would just state that as 0 V.
I think this concept of a potential or scalar field, as used in inflation theory, covers your notion of "0".
But to me, field theory is more comprehensible as the notion of "0", cause you wouldn't know what that means. A field at least one can visualize, and one can easily tell that the field's average potential is by definition 0.
Looking for something new to ponder? Ponder this, it's what I have termed "The ZERO or NOTHING Theory" and it is mathmatical proof for the creation and existance of everthing which includes the big bang.
<hr height=1 noshade id=quote></BLOCKQUOTE id=quote></font id=quote><font face="Verdana, Arial, Helvetica" size=2 id=quote>
Patrick,
I am happy to tell you, this kind of theory is already developed, it's the theory of eternal (open or chaotic) inflation.
Inflation theory goes about stating that the material form of matter drops down to a kind of scalar field. You can compare it with an electric field potential.
The nice feature of this is, that the absolute potential is something unknown. If the universe had a potential of let's say 110 V everywhere, we would never know that, we would just state that as 0 V.
I think this concept of a potential or scalar field, as used in inflation theory, covers your notion of "0".
But to me, field theory is more comprehensible as the notion of "0", cause you wouldn't know what that means. A field at least one can visualize, and one can easily tell that the field's average potential is by definition 0.
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21 years 6 months ago #5615
by añås†Açîa
Replied by añås†Açîa on topic Reply from Anastacia Brewer
What if light moves at a constant rate as we observe it... What if light is only "frozen" at this speed. If time can be involved with space and gravity with acceleration. Why cant light change its speend with temperature. Light could have moved faster beofre the big bang... or caused it and then froze at a constant rate.
lø?é & gü†s
slügs & ßügs
anastacia
lø?é & gü†s
slügs & ßügs
anastacia
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21 years 6 months ago #5619
by Jim
Replied by Jim on topic Reply from
If light did have a different rate of speed what would it mean? If light had zero speed or 10C speed how does it effect anything?
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